![]() ![]() ![]() While Nabil was in Khorasan in spring 1866, at his suggestion, the greeting Alláh-u-Abhá (God is the most Glorious) was adopted by the followers of Bahá'u'lláh, replacing the old salutation of Allāho Akbar (God is the Greatest), which was common among the Bábis.In this period the extent of the Faith was enlarged with expansion in the Caucasus, the establishment of the first Egyptian centre and the establishment of the Faith in Syria. īahaullah, Life of Nabil-i-Azam Mirza Yahya (Subh-i-Azal) Siyyid Muhammad-i-Isfahani At this time number of Bahá'ís in Tehran was constantly being supplemented by those who had fled the persecution in their home towns.Almost all of the Bábís in Tehran became Bahá'ís upon hearing this news. Prior to this time he had been asked to conceal this information. Nabil Zarandi received a letter from Bahá'u'lláh giving him permission to proclaim the new religion openly and to reveal what he had witnessed in Baghdad of the actions of Azal and Siyyid Muhammad Isfahani. He became one of Bahá'u'lláh’s earliest followers. After his return to Baghdad he withdrew his claim when he recognized Bahá'u'lláh’s status as the fulfillment of the Báb’s predictions and the leader of the Bábís. Nabil, who had met Bahá'u'lláh in 1850, was one of the Bábí leaders who claimed to be the promised messianic figure according to the Báb’s prophecies. ![]() Nabil-i-Azam Apostles of Bahaullah Births and deaths Birth of Nabíl-i-A`zam, Muhammad-i-Zarandí, Apostle of Bahá'u'lláh. ![]()
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